سليم: قال: قلت لعبد الله بن العباس - وجابر بن عبد الله الأنصاري إلى جنبه -: شهدت النبي صلى الله عليه وآله عند موته؟ قال: نعم، لما ثقل رسول الله صلى الله عليه وآله جمع كل محتلم من بني عبد المطلب وامرأة وصبي قد عقل، فجمعهم جميعا فلم يدخل معهم غيرهم إلا الزبير فإنما أدخله لمكان صفية، وعمر بن أبي سلمة وأسامة بن زيد.
Sulaym said, ‘I said to Abdullah Bin Al-Abbas – and Jabir Bin Abdullah Bin Al-Ansary was by his side -, ‘Did you see the Prophet (saww) at the time of his passing away?’ He said, ‘Yes, when the (condition) of the Rasool Allah (saww) worsened, he gathered every grown up from the Clan of Abdul Muttalib, and women and boys of understanding age. So he gathered all of them, and no one was included among them except for Al-Zubayr who he had been included in the place of Safiyya, as well as (included) Umar Ibn Abu Salma, and Asama Bin Zayd.
ثم قال: (إن هؤلاء الثلاثة منا أهل البيت)، وقال: (أسامة مولانا ومنا). وقد كان رسول الله صلى الله عليه وآله استعمله على جيش وعقد له وفي ذلك الجيش أبو بكر وعمر، فقال كل واحد منهما: (لا ينتهي يستعمل علينا هذا الصبي العبد)
Then he said that: ‘These three are from us the People of the Household’(asws), and said: ‘Asama is our slave and from us’. And the Rasool Allah (saww) had placed him in charge of the army, and contracted for it, and in that army were Abu Bakr and Umar, so each one of the two said, ‘We do not agree that this young slave should be in charge over us’.
فاستأذن رسول الله صلى الله عليه وآله ليودعه ويسلم عليه، فوافق ذلك اجتماع بني هاشم فدخل معهم واستأذن أبو بكر وعمر أسامة ليسلما على النبي صلى الله عليه وآله فأذن لهما. فلما دخل أسامة معنا - وهو من أوسط بني هاشم وكان صلى الله عليه وآله شديد الحب له - قال رسول الله صلى الله عليه وآله لنسائه: (قمن عني فأخلينني وأهل بيتي). فقمن كلهن غير عائشة وحفصة فنظر إليهما رسول الله صلى الله عليه وآله وقال: (اخلياني وأهل بيتي). فقامت عائشة آخذة بيد حفصة وهي تدمر غضبا وتقول: (قد أخليناك وإياهم) فدخلتا بيتا من خشب.
The Rasool Allah (saww) granted permission (to Asama) to bid his farewell and greet him. That took place during the gathering of the Clan of Hashim, so he entered along with them, and Abu Bakr and Umar sought permission from Asama for greeting the Prophet, so he gave permission to them both. When Asama entered along with us – and he was in the middle of the Clan of Hashim, and the Rasool Allah (saww) was gripped by high fever – the Rasool Allah (saww) said to his wives: ‘Arise from me and leave me to be along with the People of my Household (asws)’. All of them stood up apart from Ayesha and Hafsa. The Rasool Allah (saww) looked at them and said: ‘Leave me alone with the People of my Household (asws)!’ So Ayesha stood up, and took the hand of Hafsa and exclaimed in outrage, ‘So we remove ourselves from you and them!’ They both entered the wooden house.
الأخبار عن اثني عشر إمام هداية واثني عشر إمام ضلالة
فقال رسول الله صلى الله عليه وآله لعلي عليه السلام: (يا أخي، أقعدني)، فأقعده علي عليه السلام وأسنده إلى نحره، فحمد الله وأثنى عليه ثم قال: يا بني عبد المطلب، اتقوا الله واعبدوه، واعتصموا بحبل الله جميعا ولا تفرقوا ولا تختلفوا. إن الإسلام بني على خمسة: على الولاية والصلاة والزكاة وصوم شهر رمضان والحج. فأما الولاية فلله ولرسوله وللمؤمنين الذين يؤتون الزكاة وهم راكعون، (ومن يتولى الله ورسوله والذين آمنوا فإن حزب الله هم الغالبون).
The News about twelve Imams (sasws) of guidance and twelve Imams of misguidance
The Rasool Allah (saww) said to Ali (asws): ‘O my brother, (help) me sit-up’. So Ali (asws) sat him up, and gave support to his neck. He Praised Allah (azwj) and extolled Him, then said: ‘O sons of Abdul Muttalib (as), fear Allah and worship Him, “[Quran 3:103] And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves” and do not differ. Surely, Al-Islam is based upon five – upon ‘Wilayah’, and the Prayer, and the Zakat, and the Fating in the Month of Ramadhan, and the Pilgrimage. So as for the ‘Wilayah’, it is for Allah (azwj), and His Messenger (saww), “[Quran 5:55] and those who believe, those who keep up prayers and pay the poor-rate while they bow”, “[Quran 5:56] And whoever takes Allah and His messenger and those who believe for a guardian, then surely the party of Allah are they that shall be triumphant”’.
قال ابن عباس: وجاء سلمان والمقداد وأبو ذر، فأذن لهم رسول الله صلى الله عليه وآله مع بني عبد المطلب. فقال سلمان: يا رسول الله، للمؤمنين عامة أو خاصة لبعضهم؟ قال: بل خاصة لبعضهم، الذين قرنهم الله بنفسه ونبيه في غير آية من القرآن.
Ibn Abbas said, ‘And Salman, and Al-Miqdad, and Abu Dharr came, so the Rasool Allah (saww) permitted them to be with the sons of Abdul Muttalib (as). Salman said, ‘O Rasool Allah (saww), is it for the general Believers or exclusively for some of them?’ He said: ‘But exclusively for some of them, those whom Allah has Joined them with Himself, and His Prophet (saww) in another Verse from the Quran’.
قال: من هم يا رسول الله؟ قال: أولهم وأفضلهم وخيرهم أخي هذا علي بن أبي طالب - ووضع يده على رأس علي عليه السلام - ثم ابني هذا من بعده - ثم وضع يده على رأس الحسن عليه السلام - ثم ابني هذا - ووضع يده على رأس الحسين عليه السلام - من بعده، والأوصياء تسعة من ولد الحسين عليه السلام واحد بعد واحد، حبل الله المتين وعروته الوثقى. هم حجة الله على خلقه وشهدائه في أرضه. من أطاعهم فقد أطاع الله وأطاعني، ومن عصاهم فقد عصى الله وعصاني، هم مع الكتاب والكتاب معهم، لا يفارقهم ولا يفارقونه حتى يردا علي الحوض.
He said, ‘Who are they, O Rasool Allah (saww)?’ He said: ‘The first one of them and the highest of them, and the best of them is my brother Ali Bin Abu Talib (asws)’ – and he placed his hand upon the head of Ali (asws) – ‘then this son of mine after him’ – and he placed his hand upon the head of Al-Hassan (asws) – ‘then this son of mine’ – and placed his hand upon the head of Al-Husayn (asws) – ‘from after him, and the nine successors from the sons of Al-Husayn (asws), one after the other, the Strong Rope of Allah and the Firmest Handle.
They are the Proofs of Allah upon His creatures and His Witnesses in His earth. The one who obeys them, he has obeyed Allah and obeyed me, and the one who disobeys them, he has disobeyed Allah and disobeyed me. They are with the Book and the Book is with them. Neither will they separate from it, nor will it separate from them until they return to the Fountain’.
يا بني عبد المطلب، إنكم ستلقون من بعدي من ظلمة قريش وجهال العرب وطغاتهم تعبا وبلاء وتظاهرا منهم عليكم واستذلالا وتوثبا عليكم وحسدا لكم وبغيا عليكم، فاصبروا حتى تلقوني. إنه من لقي الله - يا بني عبد المطلب - موحدا مقرا برسالتي أدخله الجنة ويقبل ضعيف عمله ويجاوز عن سيئاته.
O sons of Abdul Muttalib (as), you will be experiencing from after me, the injustices of Qureish and ignorant ones of the Arabs and their tyrants, persecuting you, afflicting you, humiliating you, attacking you, and being envious of you, and harbouring grudges against you. So observe patience until you meet me. Any one of you who meets Allah – O sons of Abdul Muttalib (as) – as a Monotheist, having accepted my Prophet-hood, will enter the Paradise, and his weak deeds will be accepted even if exceeding his sins’.
يا بني عبد المطلب، إني رأيت على منبري اثني عشر من قريش، كلهم ضال مضل يدعون أمتي إلى النار ويردونهم عن الصراط القهقرى: رجلان من حيين من قريش عليهما مثل إثم الأمة ومثل جميع عذابهم، وعشرة من بني أمية. رجلان من العشرة من ولد حرب بن أمية وبقيتهم من ولد أبي العاص بن أمية.
O sons of Abdul Muttalib (as), I saw (in a dream) upon my Pulpit, twelve from Qureish, all of them having gone astray and leading others to stray, calling my community to the Fire and repulsing them from the Path backwards – two men (Abu Bakr and Umar) from two tribes from Qureish (Taym and Ady), upon them will be the sins similar to the whole community and similar to all of their sins; and ten from the Clan of Umayya. Two men out of the ten will be the sons of Harb Bin Umayya (Muawiya and Yazeed), and the remainder of them will be the sons of Abu Al-A’as Bin Umayya.
ومن أهل بيتي اثنا عشر إمام هدى كلهم يدعون إلى الجنة: علي والحسن والحسين وتسعة من ولد الحسين واحدا بعد واحد. إمامهم ووالدهم علي، وأنا إمام علي وإمامهم. هم مع الكتاب والكتاب معهم لا يفارقهم ولا يفارقونه حتى يردوا علي الحوض.
And from the People of my Household (asws) will be twelve Imams of guidance, all of them calling to the Paradise – Ali (asws), and Al-Hassan (asws), and Al-Husayn (asws), and nine from the sons of Al-Husayn (asws), one after the other. Their Imam and their parent is Ali (asws), and I am the Imam of Ali (asws) and their Imam as well. They are with the Book and the Book is with them. Neither will they separate from it, nor will it separate from them until they return to the Fountain.
يا بني عبد المطلب، أطيعوا عليا واتبعوه وتولوه ولا تخالفوه وابرؤوا من عدوه وآزروه وانصروه واقتدوا به ترشدوا وتهتدوا وتسعدوا.
O sons of Abdul Muttalib (as), obey Ali (asws), and follow him, and befriend him, and do not oppose him, but distance yourselves from his enemies, and support him, and help him, and follow him so that you stay on the right path, and be guided, and be happy.
يا بني عبد المطلب، أطيعوا عليا. إني لو قد أخذت بحلقة باب الجنة ففتح لي فتح إلى ربي فوقعت ساجدا فقال لي: (إرفع رأسك، سل تسمع واشفع تشفع)، لم أؤثر عليكم أحدا. قالوا: سمعنا وأطعنا يا رسول الله.
O sons of Abdul Muttalib (as), obey Ali (asws). If I were to grab the panel of the Door of the Paradise, so it will open up for me, opening (it) to my Lord. I will fall into prostration, so He will Say to me: “Raise your head. Ask and I Shall Hear, and Intercede by your intercession!” I will not leave anyone of you behind’. They said, ‘We hear and we obey, O Rasool Allah (saww)’.
* 2 * إخبار رسول الله صلى الله عليه وآله عن مصائب أهل بيته في آخر عمره المبارك
ثم أقبل على علي عليه السلام فقال: يا أخي: إن قريشا ستظاهر عليكم وتجتمع كلمتهم على ظلمك وقهرك. فإن وجدت أعوانا فجاهدهم وإن لم تجد أعوانا فكف يدك واحقن دمك. أما إن الشهادة من وراءك، لعن الله قاتلك.
The Rasool Allah (saww) informs about the calamities of the People of the Household (asws) at the end of his blessed age
Then he turned towards Ali (asws) and said: ‘O my brother, the Qureish will overpower you and (they will) be united in their words upon inflicting injustices upon you and to subjugate you. So if you find helpers, fight them, and if you do not find helpers, restrain your hand and save your blood. But, martyrdom is behind you. Curse of Allah be upon your killer’.
ثم أقبل على ابنته فقال: إنك أول من يلحقني من أهل بيتي، وأنت سيدة نساء أهل الجنة. وسترين بعدي ظلما وغيظا حتى تضربي ويكسر ضلع من أضلاعك. لعن الله قاتلك ولعن الأمر والراضي والمعين والمظاهر عليك وظالم بعلك وابنيك.
Then he turned towards his daughter, so he said: ‘You will be the first one from the People of my Household (asws) who will meet me, and you are the Chieftess of the women of the Paradise. And you shall see, after me, injustices and fury to the extent that they will hit you and break the side of your ribs. Curse of Allah be upon your killer, and the one who is pleased with it, and the one who assigned him for it, and the ones who overpower you and oppress your husband and your two sons.
وأما أنت يا حسن فإن الأمة تغدر بك، فإن وجدت أعوانا فجاهدهم وإلا فكف يدك واحقن دمك فإن الشهادة من وراءك، لعن الله قاتلك والمعين عليك، فإن الذي يقتلك ولد زنا ابن زنا ابن ولد زنا. إنا أهل بيت اختار الله لنا الآخرة ولم يرض لنا الدنيا.
And as for you, O Hassan (asws), the community will betray you, so if you find helpers, fight them, and if not, restrain your hand and save your blood for the martyrdom is behind you. Curse of Allah be upon the one who kills you, and the one who delegated it against you, for the one who kills you will be the illegitimate, the son of an illegitimate, the son of an illegitimate. Surely, for us, the People of the Household (asws), Allah has Chosen for us the Hereafter, and was not Happy for us (to have) the world’.
قال: ثم أقبل رسول الله صلى الله عليه وآله على ابن عباس فقال: أما إن أول هلاك بني أمية - بعد ما يملك منهم عشرة - على يد ولدك. فليتقوا الله وليراقبوا في ولدي وعترتي، فإن الدنيا لم تبق لأحد قبلنا ولا تبقى لأحد بعدنا. دولتنا آخر الدول، يكون مكان كل يوم يومين ومكان كل سنة سنتين. ومنا من ولدي من يملأ الأرض قسطا وعدلا كما ملئت ظلما وجورا.
(Sulaym) said, ‘Then the Rasool Allah (saww) turned towards Ibn Abbas, so he said: ‘But the beginning of the destruction of the Clan of Umayya – after ten of them have ruled – will be by the hand of your sons. So fear Allah and look after my sons and my Family, for the world did not remain for anyone before us, and will not remain for anyone after us.
Our government is the last of the governments which will have for it one day equivalent to two days (in length), and (their) one year (in duration) to two years. And from us from my sons is the one who will fill the earth with justice and equity just as it had been filled with injustice and inequality’ (Kitab Sulaym Bin Qays Al Hilali)
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